A Pastoral Care and Community Outreach Ministry Carrying Out The Great Commission.
Hello friend(s) and welcome to Gospel Impact's website. Our desire is to be present; to be here for you and to walk with you as we journey through life. We understand being present physically is not always practical, therefore we have created this site hoping that we can visit with you from time to time using a Virtual Presence platform. We trust you will find a sense of hope, peace and purpose as you read our blogs and learn more about our ministries. Please take a few moments to learn how we can better serve each other as we engage in one another's lives. Our desire is to be more like Jesus Christ by serving others.
"Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me...'
"And the King will say, 'I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!'"
- Matthew 25: 34 - 36, 40
Blessings from us to you.
OPERATION CODE RED Blog
GIM - BLOG
Log Date - July, 2022
Topic Code RED - A message for the people of God.
“But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power; avoid such people as these.” 2 Timothy 3: 1- 5 NASB
A code red is a very serious security warning; it indicates an emergency situation or threat of danger where the situation has deteriorated drastically. The world is in such a state. Evidence that we are living in perilous times and in the last of the last days is all around. Perhaps the case can be made that the Church’s complacency, and one can even say apathy, has played a part in the condition of the world. We, the people of God, are to be a light, a beacon of hope pointing people to a safe harbor, a refuge we can only have in a relationship with God through Jesus the Messiah. We are to be salt, offering people the savoring message of the Gospel without which there is no power leading to salvation. Therefore, the Church must be awakened, given a new spark to ignite our passion to carry out the Great Commission. We must be burdened for the lost and renew our compassion for the hurting souls all around us. I call this process ‘Operation Code R.E.D’. Our communities are desperate for the local church bodies to address the following needs with intentionality and vigor:
A need for Repentance leading to Real Revival. Then...
A need for Effective Evangelism followed up with…
A need for Dedicated Discipleship, teaching new converts to see the world through a biblical lens.
Now, I admit It is easy to be an armchair quarterback or a Monday morning scrutinizer or cynic, analyzing all that would have, could have or should have been done in this way or that way. But, what is needed is people who are willing to roll up their sleeves, strap on their boots and take the gloves off and get in the fight. Better put this way, “Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground.” (Ephesians 6:13 & 14a)
At Gospel Impact Ministries, we desire to be those people; people of God devoted to taking the saving grace of the Gospel to a lost and dying world. All our ministries are Biblically-based, Christ-centered and Kingdom-minded. We are a newly formed church who, like the early believers, are “devoted to the apostles teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper / breaking of bread), and to prayer” (Acts 2:42).
All our ministers and members have various passions to meet the needs of our community and all have a passion to share the Gospel with various methods. Personally, my passion is to be an instrument God uses to establish Biblically-based homes through Christ-centered marriages. I believe that a godly marriage is the foundational building block upon which our society is built. A strong, healthy and vibrant culture for future generations is dependent upon the foundation of a godly, Christ-centered family. “If the foundations are destroyed, what can the righteous do?” (Psalm 11:3)
Now, I confess in agreement with the apostle Peter, “for the time has come for judgment, and it must begin with God’s household” (1 Peter 4:17a). As one of the founders of GIM I believe that the process of ‘Operation Code RED’ must start with personal repentance. Therefore, I confess and repent of my complacency and apathy. I desire a revival in my own spirit so that I might have a renewed sense of vigor and urgency to carry out the Great Commission (Matthew 28: 16 - 20). Will YOU join me and GIM in the process of ‘Operation Code RED’?
Rev. Todd E. Ketner
GIM - Blog - HOME
GIM - Blog
Date - September 2, 2022
Title - HOME: A Kingdom without End.
I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
Revelation 21: 3 - 4 (NLT)
This blog is dedicated in honor of my mom, Diana Coral Mills Ketner.
Can you recall some fond memories of home from when you were a child? (Allow me to pause right here for just a moment and say, I know some reading this post may not have any fond memories of your childhood, and I’m truly sorry if that opening question upsets you in any way. I pray that you will be encouraged by reading this blog. All who are born again children of God can look forward with certainty in anticipation of a homecoming of eternal bliss).
Meals shared around the kitchen table are some of my fondest memories. The sounds and the smells coming from the kitchen as my mom prepared those meals were a delight to behold. Bacon sizzling, coffee percolating, bread toasting, and an old hymn being hummed often served as my morning alarm clock. Those sounds and smells are wafting gently through my mind even now. With tears swelling, an old hymn comes to my mind. If you know it, sing along with me.
“O what a wonderful, wonderful day - Day I will never forget; After I’d wandered in darkness away, Jesus my Savior I met. O what a tender, compassionate friend, He met the need of my heart; Shadows dispelling, with JOY I am telling, He made all the darkness depart!”
“Heaven came down and glory filled my soul, When at the cross the Savior made me whole; My sins were washed away and my night was turned to day - Heaven came down and glory filled my soul!”
“Born of the Spirit with life from above Into God’s family divine; Justified fully thru Calvary’s love, O what a standing is mine! And the transaction so quickly was made, when as a sinner I came, Took of the offer of grace He did proffer, He saved me, O praise His dear name!”
(Repeat Chorus above)
“Now I’ve a hope that will surely endure after the passing of time; I have a future in heaven for sure, there in those mansions sublime. And It’s because of that wonderful day, When at the cross I believed; Riches eternal and blessings supernal from His precious hand I received.
(Repeat Chorus above)
Goodness! It’s no wonder that we, as a family of God, can rejoice even in the midst of our trials, pain and sorrows. The hymns of yesteryear are full of sound doctrine and theology that, to this day, still bring me such comfort and encouragement. I am so very thankful for the fond memory of my mom singing them as I grew up. Some of you know that my mother has been diagnosed with cancer. She is going on 81 years old, and, yes, she has lived a full life. Still, the news of her prognosis is quite alarming. Suffering loss is never easy. In fact, the grieving process and the journey of coping with such news will be very difficult for everyone involved. In times like these we must go to God’s Word to find hope and peace. A passage in 2 Corinthians 4 assures us of our certain future, (14)“We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to Himself together with you. (15) All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory” (NLT). Notice the compounding benefit of sharing this comforting truth with others. Notice also the increasing gratitude of those receiving the truth which then overflows to the abundance of glory unto God. (16)“That is why we never give up.” The passage continues, “Though our bodies are dying, our spirits are being renewed every day. (17) For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!
I personally witnessed this very passage being lived out in and through my mom. About a month ago mom endured several hours in the E.R. She endured a battery of probing and poking; a series of tests to determine the reasons for her illness, and then her lungs drained of fluids. She was finally admitted to her own room for more of the same. During those many hours of misery, she, with inner strength and resolve, shared her faith in the Lord with every attendant, nurse, and physician that came into the room. “Do you know God as your Father?” she would ask them. After speaking for some time with them she turned to me and spoke, “Be bold son,” she told me, “always be ready and willing to share your faith with others.” You see friends, even in the midst of suffering, as we yield to the power of the Holy Spirit, we truly can experience the abundant life in the sharing of the living Word of God!
The apostle Paul continues in 2 Corinthians 4, (18)“So we don’t look at the troubles we can see now; rather, we fix our gaze on the things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.” We can see the temporal waning, decaying and passing away, and we feel the weight of that burden. But, though we can not yet see our eternal, heavenly bodies, we do know God has one prepared for us, and we have the Holy Spirit given to us as a guarantee that one day we will receive that eternal body awaiting us in our eternal home. This hopeful theme continues in 2 Corinthians 5: 1 - 8. Reading this passage will encourage you with the glorious news about what we can expect and eagerly anticipate. I call it the mysterious exchange. We don’t really know what our heavenly bodies will be like, but we do know they will be pain free with no more groaning and no more suffering. However, I do believe we will recognize one another for who we were here on earth. For instance, we will know and recognize all the patriarchs of the faith mentioned in Hebrews 11, which we have come to call The Great Hall of Faith. And think about it, we will even be able to meet those whose bodies were torchered and sawed in two (v37) because they too will have new bodies. We will know all the apostles, all of Jesus’ true followers, Jesus’ mother, Mary and his earthly father, Joseph, Jesus’ two half brothers, James and Jude and, of course, Jesus himself. Now, to what extent our appearance will resemble our earthly body, no one really knows. Will Zacchaeus be a wee little man in heaven as he was on earth (Luke 19)? I don’t know. However, John the Revelator gives us a wonderful word picture of the glorious appearance of Jesus. Please take a moment and read Revelation 1: 9 - 18. Couple that Scripture with this reading, “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for Him to return as our Savior. He will take our weak mortal bodies and *change them into **glorious bodies like His own, using the same power with which He will bring everything under His control.” - Philippians 3: 20 - 21 (NLT) (See word study below)
WOW!! I don’t know about you, but for me, this passage brings me a sense of joy in the present and hope for the future. This marvelous news also compels us to respond with action. According to our earlier passage, picking up in 2 Corinthians 5: 9 - 10, here is how we are to respond, “So, whether we are here in this body or away from this body, our goal is to please Him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or the evil we have done in this earthly body.”
I know at least one person, namely mom, who can anticipate a great reward on that glorious day. And all who, like mom, are serving Christ by telling others of this wonderful good news, will receive a reward in the home prepared for us, a kingdom without end.
“No longer will there be a curse upon anything. For the throne of God and the Lamb will be there, and His servants will worship Him. And they shall see His face, and His name will be written on their foreheads. And there will be no night there - no need for lamps or sun - for the Lord God will shine on them. And they will reign forever and ever.”
“Look, I am coming soon, bringing my reward with me to repay all people according to their deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Revelation 22: 3 - 5, 12 (NLT)
(Word study from Philippians 3: 21)
*Change or transform: From the Greek words metaschematizo / metamorphoo = to fundamentally change completely from one state to another. (The life of a butterfly goes through stages called metamorphosis)
**Glorious: From the Greek word doxa = glory. This noun means radiance or spendor, with a strong association of importance and display of power. It refers to eye-catching, wondrous beauty or reflecting light.
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Hi! We are Gospel Impact Ministries - The Church On The Go
About us / What we believe / Staff Info.
Doctrines of Gospel Impact Ministries, Inc.
Who we are: Gospel Impact Ministries is a non-profit 501c3, faith based group of Christ followers compelled by the love of Jesus Christ to carry out the Great Commission. We are Community Outreach ministry providing pastoral care with compassion. Our collective desire is to proclaim the Gospel of Peace with clarity. Our beliefs and doctrines are most closely aligned with the Baptist Faith and Message. NOTE: Please scroll to end of this page/section to see our Board Of Directors.
Our Mission: To Proclaim the Gospel through word and deed.
Our Purpose: To Demonstrate the transforming power of the Gospel by serving others as Jesus did and proclaiming His redemptive message.
Gospel Impact Ministries, Inc. embraces the following statements concerning the truth. The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing;
I Corinthians 1:10; Acts 2:42). No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines. We do not presume to say the phraseology employed in this Statement of Fundamental Truths is inspired or that it is the final work on Bible truth. However, we are persuaded it is proper and consistent with the Holy Scriptures to “set forth in order a declaration of those things which are most surely believed among us” (Luke 1:1).
We believe that human life begins at conception and that the unborn child in a mothers womb is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject teachings that the abortions of pregnancies is an acceptable and godly practice. (Deuteronomy 18:9; Ecclesiastes 5:18; Psalms 139:13; Jeremiah 1:5; Exodus 21:22; Hebrews 13:8)
- Adultery / Sexual Immorality
"But a man who commits adultery lacks judgment; whoever does so destroys himself." - (Proverbs 6:32)
We believe adultery is a sin (an offence against God) of a married man or women having sexual relations with anyone other than his/her married spouse. Adultery is one of the most frequently mentioned and severely condemned sins in the Bible. Adultery is mentioned at least 52 times, including the Ten Commandments, all four Gospels, and ten other books of the Bible. Jesus Christ brings the act and sin of adultery to an even deeper meaning or understanding when He declared it to be a matter of the heart and mind; "You have heard that it was said, 'Do not commit adultery.' But I tell you that anyone who looks at a women lustfully has already committed adultery with her in his heart." - (Matthew 5: 27-28) Further teachings in the Bible declare all sexual activities outside of the sanctity of biblically defined marriage to be immoral. Jesus declared all such sin begin in the heart; "For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defiles you." - (Matthew 15: 19 -20a)
(Exodus 20: 14, Matthew 5:28, 1 Corinthians 6:18, Galatians 5:19, Ephesians 5:3, Hebrews 13:4)
The Scriptures speak often of the destructive power of alcohol. Noah’s drunkenness brought shame to his family (Gen. 9:20-27). Lot’s drunkenness resulted in an incestuous relationship with his two daughters (Gen. 19:30-38). The consumption of alcohol impairs judgment, inflames passions, and invites violence (Leviticus. 10:8-11; Prov. 20:1, 23:29-35, 31:4,5).
- Angels and Demons
God created the angels to be His servants and messengers (Nehemiah 9:6; Psalm 148:2; Hebrews 1:14). Satan is a fallen angel who led a group of angels in rebellion against God (Isaiah 14:12-17; Ezekiel 28:12-15). He is the great enemy of God and man, and the demons are his servants in evil. He and his demons will be eternally punished in the lake of fire (Matthew 25:41; Revelation 20:10).
- Anointing Oil is Administered for Healing
The anointing oil is administered for both physical and spiritual restoration with the laying on of hands when required (Mark 16:18; James 5:14). If sins have been committed against Christ or His Body they are to be confessed.
- Assurance of Salvation
Assurance means that you, a believer in Jesus Christ, have confidence that you are in the family of God and therefore have eternal life. Assurance looks at our eternal salvation from man’s viewpoint. The central passage is 1 John 5:13. Each clear verse about eternal salvation, such as John 3:16, stresses the basis for assurance because God keeps His Word.
Baptism - Ordinance
Baptism by immersion shall be observed as commanded in the Scriptures by all who have repented of their sins and have believed on the Lord Jesus Christ to the saving of their souls and who give clear evidence of their salvation (Matthew 28:19; Acts 2:38; Romans 6:3-5; Colossians 2:12). Following Jesus' example, those who have become partakers of Christ by faith in His shed blood are commanded to be water baptized (by immersion) in obedience to Christ. Having received the circumcision of the heart and repented of sin by the power of the Holy Spirit, the act of water baptism is the act of faith whereby we identify with and participate in Christ’s death, burial and resurrection. (Genesis 17:1-4; John 3:1-6; Romans 2:28-29; Romans 6: 3-5, Colossians 2: 12, I Peter 3:18-22; I John 5:8).
Baptism in the Holy Spirit / Being under the Control and Influence of the Holy Spirit.
The *baptism in the Holy Spirit is a vital part of the believer's experience. Evidences of this experience are both private and public. Though not the only evidence, one such evidence is by the initial physical sign of speaking with other tongues as the Spirit gives utterance. In addition, the Spirit's power and control in the believer can be witnessed by others. We believe the 'baptism is the Holy Spirit' is synonymous with receiving our spiritual gift(s) as we yield full control to the power of the Holy Spirit. Some consider this as a 'second baptism' or a second experience different from receiving the Holy Spirit at the moment of regeneration. We give liberty to that point of view and do not consider that view to be a point of departure or division as we seek the unity of the brethren. We believe all believers should seek their spiritual gift(s)to be used in the church for the furtherance of God's Kingdom. One such gift is speaking in unknown languages / tongues. Though this gift is a viable and vital gift it is not necessarily for every member of the body of Christ. In the seeking of gifts, every believer 'should earnestly desire the most helpful gifts' (1 Corinthians 12: 27-31). Those who seek the *fullness of the Spirit shall receive prayer for the baptism in the Holy Spirit (Acts 8:15-17; 19:2-6).
We believe the desire of every believer should be to allow the Holy Spirit to empower us to walk according to the Spirit, enabling us to bare the fruit of the Spirit, and be filled with that same Spirit; singing songs among the brethren and making music to the Lord from a grateful heart to the glory of God. Furthermore we agree with the apostle Paul's instruction to the church at Corinth; "If I could speak all the languages of the earth and of angles, but didn't love others, I would only be a noisy gong or a clanging cymbal". (1 Corinthians 13: 1 NLT.) Therefore all gifts should be used and exercised with love. We therefore believe "There is one Lord. one faith, one baptism, one God and Father of all, who is over all, in all, and living through all" (Ephesians 4: 5-6).
(Galatians 5:16-23 and Ephesians 5:15-20
- Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and the blessed hope of the church (I Thessalonians 4:16-17; Romans 8:23; Titus 2:13; I Corinthians 15:51).
Carnality comes from the word for flesh, sarkikos, and by extension often refers to man living apart from God’s power and Word, whether a believer or unbeliever. When one lives by his own power, he is living by his human fallen nature, which works through the flesh or body. The believer who lives by his human nature instead of by the Holy Spirit is said to be carnal. The central passage is 1 Corinthians 3:1-3 where believers are living like unbelievers and are called carnal. Galatians 5:16-21 states the conflict between the flesh and the Holy Spirit, and gives some works of the flesh that are sins. Carnality is opposite to spirituality. Confession of sin to God restores the believer to walking in the light, to fellowship (1 John 1), and to walking by the Holy Spirit (Galatians 5).
- Christian Service
Christian service is serving God and believers through the power of the Holy Spirit, mainly in the area of one’s spiritual gift, through godly love, when abiding in Christ, and to God’s glory. This is the application and expression of the Christian life (John 15:1-5; 1 Peter 4:10-11; 1 Corinthians 12:4-7; 1 Corinthians 10:31).
Confirmation is administered by the laying on of hands of the presbytery to confirm the believer in the faith and service of Christ. This is done after the believer has been instructed and established in the doctrines of Christ (John 7:17; II John 9; Acts 8:17; 14:21-23; 15:32, 41; 19:6, Galatians 2:9, I Timothy 5:24).
Of the World: God spoke into existence the world and all things that it contains, for His own pleasure, and the enjoyment of His creatures (Revelation 4:11; I Timothy 6:17).
Of Man: God created man in His image according to Genesis 1:26 as a triune being consisting of spirit, soul (which is made of the mind, will, and emotions), and a body.
As a result of original sin, all mankind is subject to the death of the body. The soul does not die with the body, but immediately after death enters into a conscious state of happiness or misery according to the character here possessed either by rejection or acceptance of the Savior (Romans 5:12; Ecclesiastes 12:7; Philippians 1:23).
- Dedication of Children
[God’s plan for salvation is intended for all of humanity and is a gift from God. (John 3: 16). This plan includes imparting the truth through the teaching and preaching of God’s Word (Romans 10: 13 - 17). Although the dedication of children and discipling them in the faith are not absolutely essential for the salvation of their eternal soul, we believe these play a critical role to that end. In addition, the righteousness of God, required to enter His presence, is imparted by the grace of God to those who place their trust by faith in the shed blood of Jesus Christ and is therefore an unmerited gift of God. This teaching refers to the doctrine of imputation (Romans 5: 18 - 19). Therefore, a child who passes into eternity prior to having the ability to understand such matters, if or as the soul of that child is saved or safe, that salvation is an unmerited gift of God and is offered by His grace alone.] See Salvation of Man
The dedication of children is the dedication of a child to God, and therefore establishes a covenant between God and parents. God promises blessings and protection to the child whose parents are faithful to rear him/her in the services of the Lord. Children are commanded to obey their parents in godliness and in so doing are promised, “things will go well for you, and you will have a long life on the earth.” Children are a heritage from the Lord, created by Him, in His image. Therefore the parents are responsible to bring them up with discipline and instruction that comes from the Lord. *By the grace of God such a child is dedicated unto God and is part of the covenant family of God and is believed to be safe or saved until he/she reaches a certain time whereby he/she is made aware of their sinful nature, convicted of sin by the Spirit of God, and is therefore at an age of accountability, whereupon he/she becomes responsible as an individual before God and is commanded to repent, allowing the same Spirit to draw him/her unto Salvation.
*This statement is not to be interpreted as a belief in the transference of the righteousness of the parents onto the child. This would be a meritorious based faith and would negate the grace of God. We believe the Scriptures declare the righteousness of man is unworthy but the righteousness of God must be imparted by grace through faith in Christ alone (Isaiah 64: 6 and Philippians 3: 4 - 11).]
As parents under the New Covenant, we only want to act in accordance with what we believe Scripture requires of us in dedicating and discipling our children in the Lord thereby creating conditions conducive for their sanctification and salvation.
(Psalms 34:11; Isaiah 54:13; Matthew 19:14; Mark 10:13-16; Luke 18:15-16; I Corinthians 7:14).: Deuteronomy 6: 1 - 8, 1st Samuel 1, Psalm 127, Psalm 139: 13 - 16, Proverbs 22:6, Acts 16: 29 - 34, 1st Corinthians 7:14, Ephesians 6: 1 - 4).
NOTE: We believe and trust in the atoning work of Jesus Christ for salvation for all who believe. (Romans 3: 22, Ephesians 2: 8 - 10, and Hebrews 9 and 10). Regarding the eternal soul of human babies still in the womb, infants and young children and those with undeveloped cognitive abilities, if or as their eternal souls are saved or safe from God’s eternal punishment, that salvation would be by the saving grace and mercy of God.
The need for deliverance is manifested by an inability to be free from bondage: e.g. mental (emotional), physical, or spiritual normally associated with demon activity. It is God’s desire to bring deliverance to His people (Job 5:19; Psalms 91:3; II Timothy 4:18; Hebrews 2:15; II Peter 2:9). We have been granted the authority in the name of Jesus to bring deliverance to others (Mark 16:17; John 14:12; I Corinthians 12:8-11). We must understand that our warfare is with the forces of evil (Ephesians 6:12), our weapon is the Word of God, our authority and power are from Jesus Himself (Mark 16:17; Acts 1:8) and that the battlefield is in the spiritual realms (Ephesians 6: 10-18; II Corinthians 10:3-5; Romans 8:9; Galatians 5:22-23).
- Divine Healing
Deliverance from sickness is provided for in the atonement and is the privilege of all believers. The ministration of the laying on of hands accompanied with the anointing of oil for the healing of the sick shall be granted as request is made and the need may require (Isaiah 53:4-5; Matthew 8:16-17; Mark 16:17-18; James 5:14-15).
- Dress Code
The obedience of a child of God is not measured by what clothing we wear but by our walk in the Spirit. A believer is to dress modestly with the Christian simplicity that becomes holiness, not to indulge of pride in dress or behavior (Proverbs 29:23; 1 Timothy 2:8-10; James 4:6; 1 Peter 3:3-4; 1 John 2:15-17; Galatians 5:16).
Biblical economics is a free enterprise system with the ownership of private property, the right to accumulate wealth, and proper taxation (Leviticus 27:30-33; Proverbs 3:9; Proverbs 6:6-11; Proverbs 10:5; Proverbs 10:11, 26; Proverbs 13:22; Proverbs 22:22; Proverbs 24:30-34; Ecclesiastes 5:18-20; Matthew 22:17-22.)
As Christians, one of our responsibilities is to make sure that our children and we are educated in the godliest manner possible. God has entrusted us with children and He will require an accounting of what we did with them (2 Chronicles. 17:9; Psalm 78:1; 2 Tim. 3:16‐17; Romans. 1:20; Ephesians. 6:4; John 1:17).
- Eternal Covenant
The Eternal Covenant leads to the Covenant of Grace. Whereas the Eternal Covenant was made between the Father and the Son, the Covenant of Grace is made between God and man. This latter covenant is where God promises eternal salvation to man based upon Jesus’ sacrifice on the cross. The manifestation of that covenant occurs in our world in a sequence of additional covenants that God made with individuals: Adam (Gen. 2:15‐17),
Noah (Gen. 9:12-16), Abraham (Gen. 17), the Israelites at Mount Sinai (Exodus 34:28),
and believers in the New Covenant (Jeremiah 31:31-37).
- Eternal Security
Eternal security means that when a person believes in Jesus Christ as Savior, he can never lose his eternal life. The Bible clearly teaches that once we believe in Jesus Christ as Savior, our eternal destiny is fixed and secure. Security looks at our eternal salvation from God’s viewpoint (Romans 8: 38-39, Ephesians 1:13-14; John 10:27-30).
Note: The assurance of eternal security or the doctrine of grace is not a license to live as we please according to the carnal nature as some wrongly believe (See doctrine of Carnality above). Rather, the believer's eternal security is, to the true believer, motivation and inspiration to live for Christ more fully and freely, knowing he has been set free from the power and bondage of sin (Romans 6: 1-11).
Furthermore, we believe that there may be those among us that may leave the church to follow their own ways leading to eternal destruction. However, these are those who, like Judas Iscariot, are not, nor ever was truly one of us (Matthew 7: 21-23, 1 John 2: 18-19).
(Matthew 10:4, Mark 3:19, Luke 6:16, John 6: 64, 71, II Timothy 3:1-5)
Evangelism, the communication of the gospel message, includes a warning, an explanation,
and a call. Evangelism includes warning people about sin and the consequences of sin (John 16:8; Acts 24:25; Revelation 20:11-15). It includes an explanation of God’s remedy for sin—the gospel (Acts 8:29-35; Romans 3:21-26; 2 Corinthians 5:21), and it includes the clear call to repent (to turn from sin and to turn toward God) and believe the gospel, by faith (Mark 1:15; Luke 13:1‐5; Acts 17:29-31; Romans 1:17; Romans 10:9-13).
Fasting is to abstain from all or some kinds of food or drink and or to abstain from physical needs or pleasure for a time. Fasting may be done for a variety of reasons, however, for the purpose of this doctrine, fasting is for the purpose of growing spiritually. Believers may fast as long as our motive and attitude is right before God; humility, recognition and expression of our dependence and need for God in our lives, intercessory prayer for others and ourselves, and focusing ourselves on God’s will and our ministry for Him.
To show genuine humility, repentance, confession of sin, and need of the Lord (1 Samuel 7:6; Jeremiah 36:9; Ezra 10:6; Nehemiah 9:1-2; Joel 2:12; Daniel 9:2-20; 10:2-3).
To pray for others, especially those ill (Psalm 35:13; 2 Samuel 12:15-23).
To pray for guidance and safety (Esther 4:3, 16; Ezra 8:21-31).
At the hour of one’s death (Judges 20:26; 1 Samuel 31:13; 2 Samuel 1:12; 3:35).
To concentrate on service for the Lord (Acts 13:1-4; 14:23).
The family is the first and most important classroom and training ground for society. The family provides the security, the heritage, and the perpetuation of morality without which no society can survive (Genesis 4:1-2; Ephesians 6:1-4).
- Fellowship with God
Fellowship with God emphasizes the friendship relationship with God the Father and the Son. Sin breaks the fellowship; confession of sin restores the fellowship. When in fellowship with God, believers partner with God in service and enjoy a close friendship. The central passages are 1 John 1 and John 13. Since one is no longer walking in darkness (sin), the Holy Spirit also leads and controls the believer as Galatians 5 teaches. John 15:1-9 uses the term “abide” which also refers to fellowship with Jesus Christ.
- Final Judgment and Eternal State
We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ pass immediately into His presence and there remain in conscious bliss until the resurrection of the glorified body, when Jesus Christ comes for His own. Whereupon soul and body reunited shall be with Him forever in glory; but the spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the Great White Throne when soul and body reunited shall be cast into the lake of fire, not to be annihilated but to be punished with everlasting destruction from the presence of the Lord and from the glory of His power (Luke 16:19-26; 23:42; II Corinthians 5:8; Philippians 1:23; II Thessalonians 1:7-8; Jude 6, 7; Revelation 20:11-15).
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).
- Five-Fold Ministry
The church is to be taught and led by the apostles, prophets, evangelists, pastors, and teachers for the purpose of every believer seeing and exercising his/her priestly and kingly ministry as outlined in I Peter 2:5,9 and Revelation 16. The five-fold ministry is to teach and train its people to do the work of the ministry with maturity and unity in mind. Working with these ministries will be elders, deacons, and the gifted men and women of the church (Romans 12:3-8; I Corinthians 12:12; Ephesians 4:11-13; I Timothy 3:2-12; Titus 2:1-15).
- Gifts of the Spirit
The nine gifts of the Spirit set forth in I Corinthians 12 should be and must be operative in the church to enjoy the fullness of God. These gifts are imparted by the sovereignty of the Holy Spirit and only work or are operated by this one and the self-same Spirit (I Corinthians 12:11).
Biblical giving is the giving of self and wealth to God and His work, and doing so voluntarily and out of love for God and His work.
Central passages of Scripture for giving: Matthew 6:3-4; 1 Corinthians 16:1-3; 2 Corinthians 8-9; Galatians 6:6-8; Philippians 4:10-19, 1 Timothy 5:8, 17-18; 3 John 5-8.
- Godly Love or Christian Love
This is God's kind of love in us for others, especially for believers. John 3:16 and Romans 5:8 demonstrate that God’s love is sacrificial. Since this is true, godly love—Christian love—is also sacrificial. The Holy Spirit produces it in a believer who is controlled by the Holy Spirit (Galatians 5:22-23; Romans 5:5). Christian love is not dependent on the person who is loved. It depends on the source. Godly love pleases God (2 John 5-6). The basic idea in godly love is sacrifice for others—thinking of others first and doing for them that which is in accordance with God’s will and God’s good, and that which is needed. Furthermore, it includes responsibility, which is being accountable to God, to doctrinal principles, and to one's level of spiritual growth; protection of others by way of verbal protection (what we say), mental protection (our thoughts), and physical protection; self control which relates to sacrifice, responsibility, and protection; and thankfulness. First Corinthians 13:4-7 personifies love by saying what it is and does, and what it is not and does not do. Godly love contrasts with friendship love which is for certain people.
- Help of the Poor
We believe that it is the intent of our Lord and Savior Jesus Christ to feed the hungry (Matthew 25:34-40; Isaiah 58:7-8); to care for the poor (Matthew 19:21; Psalm 112:9; II Corinthians 9:6-9); and to care for the widows and orphans (James 1:27). We further believe that such ministry should be toward His name to both saints and unbelievers (Hebrews 6:10).
This organization is opposed to homosexuality as an alternative lifestyle. Additionally, this organization holds that a homosexual lifestyle is contrary to God’s Word and purpose for humanity (I Timothy 1:10). The Bible instructs that it is a sin that leads to death. Moreover, this organization is instructed to love those living such lifestyles, while abhorring their sin. 1 Cor. 6:9 says the following: “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders.” Members of the church are forbidden to practice such sin. Any member found to be in such sin and unrepentant shall be subject to dismissal. Furthermore, we believe Scripture informs us that the Gospel of Jesus Christ has the power to transform our lives, therefore we must teach with all diligence, love and grace that change is available to all who place their trust in Jesus Christ (1 Corinthians 6: 9 - 11).
- Infallible Word of God
We believe that the Holy Scriptures, both Old and New Testaments, were written by holy men inspired by the Holy Spirit and are God’s revealed word to man. They are the sufficient, infallible rule and guide to salvation and all Christian worship and service (II Peter 1:20-21; II Timothy 3:15-17; I Thessalonians 2:13). The Bible is the inspired Word of God, equally in all parts and in the whole; it is totally inerrant in the original manuscripts. It is the supreme revelation from God and of God, superior to conscience and reason, though not contrary to them; and it is therefore our infallible rule in all manners. All the Scriptures center about the Lord Jesus Christ and hence, no portion is properly read nor understood until it leads to Him.
Jesus Christ, the Son of God and the Son of Man
Jesus was born miraculously of the Virgin Mary (Matthew 1: 23; Luke 1:31, 35).
He lived a sinless life (Hebrews 7:26; I Peter 2:22).
He came into the world to save men from the guilt and condemnation of sin (John 3:16), offering His blood as atonement (I Corinthians 15:3; II Corinthians 5:21) and making it available to all who exercise faith in Him.
He resurrected from the dead (Matthew 28:6; Luke 24:39; I Corinthians 15:4).
He is exalted to the right hand of God (Acts 1:9, 11; 2:33; Philippians 2:9-11; Hebrews 1-3).
His divinity is proved from His titles, His attributes, and His works (John 1:14; Luke 1:26-35; Acts 4:12; Acts 16:31).
He is presently seated at the right hand of God the Father, interceding for His redeemed.
We also acknowledge Jesus Christ as Lord over all things in Heaven, and in Earth, and under the Earth (John 1:12-14; I Timothy 3:16; Acts 7:37-38; Philippians 2:9-10; Hebrews 7:25).
Justification is the legal act whereby God declares the sinner to be innocent of his or her sins. It is not that the sinner is now sinless, but that he/she is "declared" sinless. This declaration of righteousness means the person is justified before God. This justification is based on the shed blood of Jesus, "...having now been justified by His blood..." (Rom. 5:9) where Jesus was crucified, died, buried, and rose again (1 Cor. 15:1-4). God imputed (reckoned to our account) the righteousness of Christ at the same time our sins were imputed to Christ when He was on the cross. That is why it says in 1 Pet. 2:24, "And He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness; for by His wounds you were healed." Also, 2 Cor. 5:21 says, "He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him." Additionally, we are justified by faith (Rom. 5:1) apart from works of the Law (Rom. 3:28).
- Kingdom Citizenship
Sovereign God rules all creation, but He favors those that are in faith relationship with Him. He puts them in His kingdom by grace through faith (1 Chronicles 29:11; Psalms 2: Jeremiah 50:17-20; Daniel 4:17, 25, 32: Haggai 2:21-22; Luke 8:22-36).
All believers are citizens of God’s kingdom and commanded to be patriotic toward His Kingdom (Philippians 1:27; 3:20).
- Laying on of Hands
We adhere to a simple belief that power or anointing of any other necessary quality can be transmitted from one person touching another. The Levitical priesthood first practiced this (Numbers 8:10-11, 27:22-23). Jesus practiced it as a blessing, (Mark 10:13-16) and He, as well as others, used it for healing (Mark 5:22-23; 16:18; Acts 14:3; 19:11-12; 28:8; Luke 4:40), conferring office (Acts 8:16-18), receiving anointing (I Timothy 4:14) and for ordination (I Timothy 4:14).
We believe in the doctrine of the laying on of hands for:
The confirming of believers to commitment and ministry in the local church.
The confirming of one’s call by God to special ministry in the local church (Acts 13:1-3).
The imparting of spiritual gifts (I Timothy 4:14; II Timothy 1:6).
The experiencing of the baptism of the Holy Spirit (Acts 8:17-18).
The ministry of healing of the sick through the Lord Jesus Christ (Mark 16:16).
The blessing and dedicating of children to the Lord (Mark 10:16).
We further believe that, in obedience to the Holy Scriptures, we should lay hands on no man suddenly, but that the laying on of hands confirms a ministry, which is already observable and has been proven (I Timothy 5:22).
- Law and the Gospel
The Law is the do’s and don’ts of moral behavior. God gave the Law so that people would have a guide to live by and a standard by which they might recognize God’s purity and their sinfulness. There are 613 commandments in the Old Testament. They oversee moral, judicial, and religious behavior.
The Law is a reflection of the character of God, because the Law comes forth from the very heart of God. Since it is not possible for us to keep the Law and therefore earn our position with God, we then need the holiness of God given to us -‐-‐ because there simply isn’t any way for us to attain to the standard of God. Therefore, "...The law was put in charge to lead us to Christ that we might be justified by faith," (Gal. 3:24).
- Liberty or Freedom
Liberty or freedom includes privacy and personal responsibility, and is the direct application of God’s sovereignty and human volition. The Bible teaches both spiritual freedom and human freedom (John 8:31-36). God created man in His image and man therefore received moral freedom and volition, with the result that he was created to live in freedom—to live with free choice or freedom (Genesis 1:26-31). The exercise of freedom requires free people to grant freedom and privacy to others. Personal responsibility, therefore, goes hand in hand with freedom. Tyranny and slavery often occurred due to the sin nature of man, but God willed for human freedom to predominate. For example, when an Israelite was enslaved, "Every Israelite (man or woman) who had become a slave might not only be redeemed at any time by his relatives but, if this did not take place, was bound to receive his freedom without payment in the seventh year, with a present of cattle and fruits (Exodus 21:2; Deuteronomy 15:12–15). Indeed all slaves of Hebrew descent, with their children, obtained freedom without ransom in the Jubilee year (Leviticus 25:39–41)." (The New Unger’s Bible Dictionary, 1988. 444) The very fact of volition and authority argue for human freedom. The Law of Moses outlines human freedom for Israel, God’s priest nation (Exodus 20:1-17; Psalm 146:7; 119:45; Isaiah 61:1; 1 Peter 2:16).
- Lord’s Supper
The Lord’s Supper is a memorial of the covenant made with God through the blood of Christ. It is a continuation of the Passover Feast, which God commanded His covenant people to observe. Those who have made covenant with God through the blood of Christ and have been water baptized are instructed to participate. The church participates in the Lord’s Supper as a body or family, with each covenant partner in fellowship adding to the blessedness of the experience (Exodus 11, 12; Mark 14:24; Luke 22:19-20; I Corinthians 10:16; 11:23-26).
God created marriage (Gen. 2:22). It is a covenant made between a man and a woman that makes them one (Gen 2:24). The marriage covenant requires the married parties to be faithful, loving, and helpful to each other as long as they both shall live (Mark 10:3-10). Christians are not to marry unbelievers (2 Cor. 6:14-18). Those whom God has directed to be joined together shall, after counseling with the pastor concerning what God requires of them, be joined in Christian marriage (Malachi 2:13-16; Matthew 5:32; 19:5-6,9; Romans 7:2-3; I Corinthians 7:10-11, 15; II Corinthians 6:14; Ephesians 5:22-23).
This church observes the wedding ceremony as holy and unto God. It is a religious ceremony and cannot be conducted in this church without pastoral consideration. Any couple wishing to conduct their wedding ceremony in this church must first submit to pastoral counseling that is approved by this church. The couple must also live a lifestyle that is consistent with this church’s doctrinal views.
Definition and Meaning of Marriage: Marriage is the picture of Christ and His Bride, the Church, is a representation of the Gospel and is intended to be for procreation of mankind
and the proclamation of the Gospel. (Genesis 1: 27-28; Malachi 2: 14b-15; Ephesians 5:22-33; Revelations 19: 6-9)
The covenant of marriage was established by God at creation. It is a gift from God. Therefore it is a sacred and honored institution.
Marriage is a covenant between a man and a women and God, therefore it is not to be entered into lightly but thoughtfully and seriously, realizing the obligations and the responsibilities of such a covenant.
Marriage is the institution God ordained to be the foundational building block upon which our society is built. Marriage is the beginning thread of a fabric that when woven together creates a beautiful, diverse and vibrant culture. Marriage provides the ideal avenue for procreation. Marriage establishes a home; a safe haven for raising and nurturing children; securing a wholesome and vibrant culture and society for future generations.
Marriage unites a man and a woman in body, mind, heart and soul. In this way the man and woman become one. Therefore, the married couple will experience intimacy on every level; physically, spiritually, intellectually and emotionally.
This union is intended for mutual joy and pleasure; for the support and comfort given to the couple throughout all of life’s journey; through the good times and bad, through the easy and the difficult.
- Millennial Reign of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, and is followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27, 30; Revelation 1:7; 19:11-14; 20:1-6). This millennial reign will bring the salvation of the national Israel (Ezekiel 37:21-22; Zephaniah 3:19-20; Romans 11:26-27) and the establishment of universal peace (Isaiah 11:6-7; Psalm 72:3-8; Micah 4:3-4).
- Ministry and Distribution
The Bible relates that covenant partners of the Levitical order were to be paid from the tithes and offerings presented (Numbers 18:21-24; Deuteronomy 12:19; 18:1-2) by the people to the men/women of God at the church. The church believes that the Word of God sets forth that the sacerdotal functions to be performed by the Levites are:(a) The care of the sanctuary (Numbers 1:49-53; 18:2-4; I Chronicles 6:48; 23:27-32); (b) The ushers in the temple (I Chronicles 9:17-27, 26:12-19); (c) Treasurers (I Chronicles 26:26-28); (d) Singers (I Chronicles 9:33-34); (e) Instructors in the law (Leviticus 10:10; Ezekiel 44:24); (f) Assistants to the priests (Numbers 3:9; I Chronicles 23:28-32); (g) Secretaries (I Chronicles 2:55; II Chronicles 34:13); (h) Overseers of building and repairing the temple (I Chronicles 23:2-4; Ezra 3:8-9); (i) Inquirers of God (Exodus 28:30, Numbers 27:21, Ezra 2:63, Nehemiah 7:65); (j) Ministers before the ark (I Chronicles 16:4); (k) Musicians
(1 Chronicles 15:16, 16:42); (l) Protectors of the tabernacle (Numbers 1:53); (m) Ministers of God (Numbers 3:12, 39-49); (n) Prayers ( II Chronicles 30:27; I Chronicles 23:30); (o) Teachers (II Chronicles 35:3, Nehemiah 8:9); (p) Praisers (II Chronicles 8:14); and (q) Providers of music for worship (II Chronicles 5:12; 7:6; 29:30; 30:15-27).
Therefore all persons participating in the above functions of the Levites in the church shall be candidates for commissioning into the ministry and shall be eligible for receipt of the Levitical distribution from the church. The senior pastor with the counsel of the board of directors shall determine the amount of such distribution.
Missions are the whole task, endeavor, and program of the Church of Jesus Christ to reach out across geographical and/or cultural boundaries by sending missionaries to evangelize people who have never heard or who have little opportunity to hear the saving gospel.
Music and song are a product of, reflection of, and appreciation of God’s word, works, and person inside a believer. Biblical music honors God, teaches and recalls Bible doctrine, and encourages people. Biblical music expresses the thinking, free will, emotion, conscience, and self-consciousness, though it especially joins the learned doctrine in the soul and human spirit with the emotion of the soul and human spirit. In church assembly, the ministry of music prepares the congregation for the ministry of God’s Word (Psalm 30:4, Psalm 57:9, Colossians 3:16, 1 Chronicles 15:16; 25:1, Exodus 15:1-18, 1 Samuel 16:23, Acts 16:25, James 5:13).
God planned that people would live in groups called nations. These nations would have similar culture including language, geography, and heritage. Each of these national distinctions provides for a balance of power among nations and protects against a monolithic power over many groups. We can look at Genesis 10 and 11 for the beginnings of human government in the post-flood civilization (Genesis 10:32-11:9; Acts 17:26-27).
- New Covenant
This is the new covenant of the Messianic age where the law of God is written upon the hearts of men (Jeremiah. 31:31,33); it was promised in Eden (Gen. 3:15); it was proclaimed to Abraham (Gen. 12:3), and it was fulfilled in Christ (Luke 1:68-79).
New Heavens and New Earth
We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness (II Peter 3:13; Revelation 21:22).
- Of the World to Come
We believe that the end of this age is rapidly approaching (I Peter 4:7). We believe in “That
Blessed Hope” -the personal, imminent return of our Lord and Savior Jesus Christ (Acts 1:11; I Thessalonians 4:13-18). We believe in the bodily resurrection of the just and of the unjust, the everlasting blessedness of the saved, and the everlasting punishment of the lost without Christ (Acts 24:15; Matthew 24:31-46; Revelation 22:11).
- One God
We believe that Scripture teaches there is one and only one true and living God, who is self-existent, and the eternal “I AM,” the creator of heaven and earth, and the redeemer of mankind. We believe that He has chosen to reveal Himself as Father, Son, and Holy Ghost, the same in essence, though distinct in personality (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:18-19; Luke 3:22). These three are one God, having the same nature, attributes, and perfection and are worthy of the same homage and obedience (Mark 12:29; John 1:14; Acts 5:3, 4; II Corinthians 13:14; Revelation 1:4-6). The mode of His existence, however, is a subject far above the understanding of man. He is the fountain of all perfection and happiness. He is glorified by the whole of creation and is worthy to be loved and served by all intelligence. He, therefore, is the only proper object of worship (Jeremiah 10:10; Exodus 3:14; Psalms 90:2; Matthew 28:19, 20; Job 11:7; Psalms 19:1, 2; 145:10; 150:6; Exodus 34:14).
- Ordinances of the Gospel
Baptism in Water: We believe water baptism is commanded of every believer, and a necessary requisite for going on to spiritual maturity. When done in faith, it is the means whereby those who have been justified by faith in the blood of Jesus Christ receive a circumcision of the heart, are made participants in the death and resurrection of Christ and thus are delivered from the dominion and rule of sin. The ordinance of baptism is a burial with Christ, to be observed, whenever physically possible as commanded in the Scriptures by all who have repented and truly believed in their heart on Christ as Savior and Lord. The method of baptism will be by immersion. They declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life. It is the circumcision of the heart by faith and through the working of the Spirit of God. Water baptism is the taking on of a great responsibility, because in it a person makes an everlasting commitment to God (Matthew 28:19-20; Acts 10:47-48; Colossians 2:11-12).
The Lord’s Supper: The Lord’s Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of His suffering and death, and a prophecy of His second coming. It is enjoined on all believers ‘until He comes’ (John 6:48, 51, 53-57; Luke 22:19-20; I Corinthians 2:11-12).
The Bible relates that those who are chosen by God to a specific work should be recognized
by appointment and ordination to the work (Mark 3:13-15; I Chronicles 9:22; II Chronicles 11:15; 23:18; I Corinthians 7:17; Titus 1:5; I Timothy 2:7). Thus are those to be set in order in their function as Levites for the ministry of the work and so those in the church might know and receive those who have a position in the work of the ministry.
- Primitive Man and His Fall
Our first parents, in their original state, were upright. They naturally preferred and desired to obey their creator, and had no preference or desire to transgress His will until they were influenced and inclined by Satan to disobey God’s commands. Previous to this, the only tendency of their nature was to do righteousness. In consequence of their first transgression, the state under which the posterity of Adam came into the world is so different from that of Adam that they have not that righteousness and purity which Adam had before the fall; they are not willing to obey God but are inclined to do evil. Hence, none, by virtue of any natural goodness and mere work of their own, can become the children of God (Genesis 1:26-31; 3: 1-7; Ecclesiastes 7:29; Psalms 51:5; John 6: 44; Romans 5:12-21; I Corinthians 2:14).
- Promise of the Father
All believers are entitled to, and should ardently expect and earnestly seek the Promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience in the early Christian church. With it come the endowment of power for life and service, and the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4-5; I Corinthians 12:1-31). This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 2:38; 10:44-46; 11:14-16; 15:7-8).
Repentance means to decide to turn from one’s sin; it is not a condition of salvation; faith in Christ as Savior is the only condition for salvation (John 3:16; Acts 16:31; Ephesians 2:8-9).
- Responsibility of the Believer
We believe that it is essential that each believer lay a foundation of Biblical truth and experience upon which he/she builds his/her life. These foundation stones are: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment, all of which are prerequisites to going on to perfection (spiritual maturity) (Hebrews 6:1-2).
We believe each Christian is called and chosen in God to be a priest unto God to offer up the sacrifice of praise (the fruit of the lips), to give of their time, strength, and material possessions to the service of the Lord. All believers have been purchased with the blood of Jesus Christ and are no longer their own, but belong to the Father to be used for His glory; and as possessions of the Lord, must give themselves to serving Him, finding their place in the church, His body, and making themselves available by being present when the church comes together, that they might be able to minister their gifts and talents for the building
up of the Body of Christ (John 15:16; Ephesians 1:4-5, Ephesians 4: 11-13; I Corinthians 6:20; 12:18; Hebrews 10: 23-25; Hebrews 13:15; I Peter 2:5,9). We believe that the whole purpose of man is to glorify God and to enjoy Him forever. Therefore, we believe in the act of praising and worshiping God with one’s total being as set forth in the Holy Scriptures. We also believe that praising God is a form of spiritual warfare (Psalms 149; 150; Mark 12:29-31; Ephesians 5:18-21).
- Salvation of Man
Man’s only hope of redemption is through the shed blood of Jesus Christ, the only Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life. The inward evidence of salvation is direct witness of the Spirit and the outward evidence to all men of a life of righteousness and true holiness (Luke 24:47; John 3:3; Romans 10:13-l5; Ephesians 2:8; Titus 2:11; 3:5-7; Romans 8:16; Ephesians 4:24; Titus 2:12).
Salvation is an inclusive word, which gathers into itself all the redemptive acts and processes, i.e., justification, redemption, deliverance, imputation, sanctification, glorification, etc. The Hebrew and Greek words for salvation imply the ideas of deliverance, safety, preservation, healing, and soundness. Salvation is by grace through faith, is a free gift, and wholly without human works (Romans 3:27-28, 4:1-8, 6:23, Ephesians 2:8). Salvation is in these three tenses:
Condition of Salvation - The grace of God, which brings salvation, hath appeared to all men, through the preaching of repentance toward God and faith toward the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Ghost, and, being justified by grace through faith, he becomes an heir of God according to the hope of eternal life (Romans 10:13-15; Luke 24:47; Titus 2:11; 3:5-7; Ephesians 2:8-9).
Evidences of Salvation - The inward evidence to the believer, of his salvation, is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of unconditional love, righteousness, and true holiness, demonstrated by the fruit of the Spirit (John 13:35; Galatians 5:22-23; Ephesians 4:24).
- Final Result of Salvation - The spirit of the believer who dies in Christ immediately goes to be with the Lord (Ecclesiastes 12:7; Luke 23:42-43; II Corinthians 5:8).
Sanctification is the process by which, according to the will of God, we become partakers of His holiness; that it is begun at regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit in the continual use of the appointed means, especially the Word of God, self-examination, self-denial, watchfulness, and prayer (I Thessalonians 4:3; I John 2:29; Romans 8:5; Philippians 2:12-13). Sanctification is an act of separation from that which is evil, and a dedication unto God (Romans 12:1-2;
1 Thessalonians 5:23; Hebrews 13:12). The Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14). By the power of the Holy Ghost we are able to obey the command: “Be ye Holy, for I am Holy” (I Peter 1:15, 16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6: 1-11, 13; 8: 1-2, 13; Galatians 2:20; Philippians 12:12-13; I Peter 15).
- Scientific Accuracies in the Bible
Science is merely that branch of discovery that categorizes, discovers, and utilizes the knowledge woven into the fabric of the universe by a Sovereign, All Powerful, and Omniscient, Creator. Science is not the end of all things, but merely one of the means by which man may glorify God. This is because God is the creator of all that is. He has hidden the treasures of his ominous glory in the very universe in which we exist. The power in the atom, momentum, energy, mass, time, etc. are all creations of God and, therefore, under his authority. The more the Christian learns of these things, the more he can glorify God. Science must be subservient to Him, not the other way around. Science is not God's replacement. This is not to say that the Bible is vindicated by science; rather, it is science that is vindicated by the Bible (Genesis 7:11, 15:5, , 8:22, 28; Isaiah 40:22; Job 26:7-‐8; 2 Samuel 22:16; Psalm 8:1,3,6,8, 102:25-‐26; Ecclesiastes 1:6-‐7).
The Bible commands us not to allow our bodies to become "mastered" by anything. Smoking is undeniably strongly addictive. Scripture teaches us to care for our bodies, "Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body". Smoking is undoubtedly very bad for your health. Smoking has been proven to damage the lungs and the heart (1 Corinthians 6:12, 6:19-20).
The ministry of the Holy Spirit emphasizes function in our lives. One needs the Holy Spirit to live correctly. A believer is either spiritual or carnal. Personal sin takes one out of spirituality and into carnality. Confession of sin changes one from living by the flesh and puts one into living by the Holy Spirit. We continue on living by the Holy Spirit by faith. Spirituality is attained through a believer’s walk with the Spirit, by not grieving the Spirit , and by quenching not the Spirit (1 Thessalonians 5:19; Ephesians 4:30; Galatians 5:16-6:1, 1 John 1).
- Spiritual Growth
Spiritual growth refers to the progressive advancement in the biblical faith. This depends on the ministry of the Holy Spirit, fellowship, learning God's Word, faith, testing, and application (Ephesians 4:12, 14, 15; 2 Peter 3:14-18, 1 Peter 2.2, Hebrews 5:11-6:6).
- The Church & The Body of Christ
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the general church, which is written in heaven (Ephesians 1:22-23; 2:22, Hebrews 12:23).
- The Church and the Ministry
We believe that all who are united by the new birth to Jesus Christ are covenant partners of the Universal Church, the Body of Christ. We also believe that the local congregation of Christian believers is divinely instituted and is the chosen instrument of God for the furtherance of God’s work here on Earth. While appreciating the work of para church groups, we believe that the local church is God’s chosen vehicle for world evangelization and the nurture of Christians. We further believe in the spiritual unity of all believers and in working together with others who believe in salvation through the shed blood of Jesus Christ for the causes of evangelism, missions, and benevolence (Matthew 16:16-18; John 17:21; Ephesians 1:20-23; 4:3-10; Colossians 3:14-15). The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission and purpose. Each believer, born of the Spirit, is an integral part of the Church of the Firstborn, whose name is written in heaven in the Lamb’s Book of Life. As such, the Bible reveals that we are covenant partners one of another and the basis of our fellowship is in Christ in the power of the Spirit (Ephesians 1:22; 2:19-22; Hebrews 12:23). A divinely called and Scripturally ordained ministry has been provided by our Lord for the three-fold purpose of leading the church in: (1) Evangelization of the world, (2) Worship of God, and (3) Building a body of saints being perfected in the image of His Son (I Chronicles 16:29; Matthew 28:19-20; Mark 16:15-20; Luke 14:23; John 4:23-24; Ephesians 4:11-16; Colossians 1:28).
- The Holy Spirit
The Scriptures ascribe to the Holy Spirit the acts and attributes of an intelligent being. He guides, knows, moves, gives information, commands, forbids, sends forth, reproves, as the instrumental segment of the God Head in the liberal dispersion of spiritual gifts, and can be sinned against (John 16:13; I Corinthians 2:11; Genesis 1:2; Acts 10:19; 13:2; 16:6; 13:4; John 16:8; Mark 3:29; Acts 7:51; Ephesians 4:30; I Corinthians 12).
The works of God are ascribed to the Holy Spirit; creation; inspiration, giving of life, and sanctification (Job 33:4; II Peter 1:21; I Peter 3:18; I Corinthians 6:11).
- Tithing, Offerings, and Alms
Both the Old and New Testament Scriptures teach tithing as God’s financial plan for the support of His work. These are to be practiced continually by all believers and are outward expressions of the unity of the church, the Body of Christ, as it joins together in support of the work of the Lord (Malachi 3:8-10; I Corinthians 16:2; Genesis 28:22; Matthew 23:23; Deuteronomy 26; 14:28-29; 15:7-11; Numbers 18:8-11; Ezekiel 44; Proverbs 14:21; 29:7; Luke 11:41; 12:33).
- Total Prosperity of God
We believe that the gospel of the kingdom is God’s absolute answer to man’s total need and total prosperity NOW:
Spiritually: John 3:3,11; II Corinthians 5:17-21; Romans 10:9-10
Mentally: II Timothy 1:7; Romans 12:2; Isaiah 26:3
Physically: Isaiah 53:4-5; Matthew 8:17; I Peter 2:24
Financially: 3 John 2; Malachi 3:10-11; Luke 6:38; II Corinthians 9:6-10; Deuteronomy 28:1-14
Socially: Proverbs 3:4; I Samuel 2:26; Romans 14:18; II Corinthians 8:21
God gave mankind volition, the right and ability to make choices, good and bad (Genesis 2:16-17; Isaiah 1:16-20; Luke 6:27; John 17:17; Acts 17:27, 30).
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GIVING to Gospel Impact Ministries - The Church On The Go
THANK YOU FOR SUPPORTING OUR MINISTRIES. TOGETHER OUR IMPACT IS GREATER FOR THE GLORY OF GOD. Your Prayers and financial gifts help to support the following ministries:
- Community Out Reach: Street Evangelism / Prayer Walks / Pavilion Preaching
- Comfort Food: Sharing a Meal with the Message of Hope.
- Headwaters Christian Family Ministries: Relational and Behavioral Counseling
- Cottage Fellowships and Home Bible Groups: HIStory is in the making, a place where YOUR story meets HIS.
- Rising Son Ministries: A Community of Men Raising the Next Generation of Men.
Giving on line is safe and secure through Stripe OR Give by mail to
PO Box 822
Shelbyville TN. 37162
Get in touch
Do you want to know more? We’d love to hear from you!
Gospel Impact Ministries - The Church On The Go
- 1941 Highway 82 South, Shelbyville , TN 37160
- (770) 331-7778